Archive for the ‘Current Events’ Category

Commentary on This Is Life with Lisa Ling, S5E4, “Screen Addiction”

I made a point of watching this particular episode of This Is Life because I strongly suspected that it would shed light on the thesis of my book, The Tao of the Wild.  The episode takes a close look at the case studies of two young people who fell victim to screen addiction.  The first led to a tragic suicide while the second led to attempted suicides and eventual therapy.  Both stories have a lot to say about the influence of social media on individuals with poor identity structures and conflicted Multiple Selves within their personality.

My central thesis is that all of us have personalities constructed of Multiple Selves, a perspective held by Hal and Sidra Stone in their book The Divided Self, and supported by a multitude of others in the psychological community along with the current Zen Buddhist community.  I have explained and expounded on this thesis extensively in my book.  These Multiple Selves can be in a state of anarchy, where they take turns steering the ship.  If there is a captain, then there is some order and coordination, but if there is not then there can be conflict and confusion within the personality.  Throughout it all, there is a striving for identity, whether it be one Self dominating the others, a “Captain Self” or Controller which can bring order and some unity, or even a higher, Aware Self which can reify identity and self control.

It goes without saying that a developing adolescent lives in a state of turmoil with regard to their inner life and the dominance of various Selves.  Not only is their state of development at an early stage, with the whole system being soft and malleable, but a teenager’s life is full of various roles that they have to navigate and which are often at odds.  This, of course, is true to varying degrees with some teens coping better than others.  However, all go through identity pangs and tribulations, risking depression, sometimes frantically looking for feedback or validation from external sources.

Enter Social Media.  Teens have always risked placing themselves in negative feedback loops through a poor choice of friends, gangs or even involvement in cults.  However with social media, this risk becomes magnified tremendously.  The case studies in this TV episode clearly show teens who had normal self doubts and teenage angst but who discovered negative and depressing social media sites where they could, in the first case of the suicide, indulge their own dark impulses and get regular, powerful validation from depressing sites and other like minded people.  This is all done in secret, with parents not really knowing what is happening, and even friends often being locked out of the social media loop.  It becomes a separate life because it hijacks separate Selves within the adolescent.  One Self finds validation and gains superiority over the others, especially if it is a teen with an already weak or confused identity structure.  Without a Controller/Captain there is little self awareness, observation or diagnostics.  The validated Self is one acting in a self reinforcing narrative of desperation.

In the second case study a strong academic and athletically successful boy became addicted to gaming, finding easy self validation on line in various video games.  He often spent consecutive, sleepless days online.  This, of course, can’t happen without sacrificing real, face to face, social interactions.  Isolation is inevitable, as is a disengagement from normal social activities like team sports.  It is a double dose of disconnection, relationships and activity, with real life consequences.  Those consequences can only complicate life, often driving the teen further into their gaming and isolation.

In this second case we see the same result on the Self and Personality structure of the screen addicted person.  What starts as a healthy personality, with diverse and engaged Selves, becomes seduced by the screen into a more and more narrow Self structure.  “Seduced” is an apt word, as the boy in question admitted that viewing pornography played a significant role in his screen time.  One Self, The Gamer, strongly supported by a Sexual Self, totally dominates his Personality to the exclusion of almost everything else, while barricaded in his bedroom.

The mother of the girl who committed suicide states emphatically that her daughter would still be alive if it were not for social media.  There is some truth to that, as it was the feedback loop from the depression web sites and chat rooms that undoubtedly fed Selves that are not abnormal in adolescents, but which become abnormal when fed regularly.  Teens often have to overcome depressing thoughts and complicated situations.  They do so by engaging with their environment, including family, friends and other help when necessary.  Reinforcement of only the negative along with isolation may make the teen think that they have a “real identity” in the long run, but it is really just feeding one of many Selves, -and not the healthy one.

So what can be done?  The first temptation is to blame Social Media, and there has been a lot of talk lately about how sites are contrived to addict or subliminally engage users, much like a gambling casino.  There should be steps taken to minimize that effect.  However I don’t think that will ever really happen.  The dark websites that the girl visited would not disappear in that scenario, nor would the porn sites or gaming sites that enticed the boy.

By understanding the mechanics of personality, we can see that a big part of the problem is shallow identity structure, -very much in synch with the idea of shallow values and connectivity that I have explained in my book.  Strengthening that identity structure is something that is completely ignored in our education system.  In fact it was completely ignored in the therapy that the boy eventually participated in.  I was stunned to see that there was no internal therapy as part of their program.  There was no meditation or mindfulness exercises, -the exact measures that would create self reflection and would strengthen the Captain of the ship, so that the adolescent would have a wider perspective than that coming from their various screen lives and Selves.  This, I believe, is the more practical answer.  Social media is a business model that is not going away, and which honestly has a lot of potential benefits for the people who can engage in it more objectively.  So, let’s start giving our teens, and people in general, the tools and wider perspective necessary to cope with their technological world.  Lets start educating people to have a stronger and deeper connection to their own personalities and identities.

That will not only help prevent screen addiction, but will have many other positive consequences.

Last night I invested several hours listening to the debate on populism between Steve Bannon and David Frum on the November Munk debate.  I turned out to me largely worth it, an enjoyable and surprisingly civil debate.  You can, of course, see the video of it on their site, which would allow you to digest it in smaller doses.

A few thoughts:

  1. The hype and protest against the debate because of Bannon’s “hate speech” was largely undeserved. Now, make no mistake that I disagree with Bannon very strongly and find some of his ideas disturbing.  However, I also believe that the standard has to be very high in order for something to be banned and labelled hate speech.  I saw the film on Bannon at TIFF (which was not protested) and have seen several other interviews, and I’ve never witnessed the level of hateful ideas that would be necessary to ban him as a speaker.  I can’t speak for all of his comments in past years, but what I’ve seen and what I saw last night did not rise to that level.  He’s not a David Duke or a Milo.
  2. I think that Bannon’s ideas are appealing because he is relatively good at pointing at real questions and issues. Like Sartre, he sees the problems, but has no acceptable answers.  I can agree that a form of “elite”, -the ones who caused the 2008 crash for example-, had and still have too much power.  I agree that there is a political class that needs to be shaken up.  But stating a problem doesn’t mean that any old answer/solution is worth trying.  Desperation is not a good motivator when it comes to political standards, and in this case the proof of the pudding was and is very much in the tasting.
    At the very beginning of his opening comment he stated that populism was inevitable and that the only question was whether it would be capitalist or socialist (like Bernie Sanders) populism.  Oddly, he never returned to that point in order to argue the benefits of one type over the other.  Personally I don’t think that either is inevitable, but if that was his thesis, it certainly would have been a point worth pursuing.
  3. The debate, as I said, was very civil and highly informative on both sides. It was worth the wait for it to get started (because of the protestors) and the hours of listening.  Unfortunately the ending was seriously marred by confusion over the audience voting on the question in order to determine a “winner”.  As is the tradition in debates, they polled the audience on the question at the beginning and at the end.  They also, however, added an additional poll as to what percentage of the audience considered themselves willing to change their minds as a result of persuasion in the debate.  The debate was running late and so the ending was rushed.  The result they announced was a win by Bannon with over a 30% shift.  This immediately seemed suspicious considering the amount of laughter at many of Bannon’s statements and the distribution of applause.  As near as I can tell, it turns out that they mistakenly used the numbers for those willing to change their minds instead of those that actually changed their minds, as those numbers are conveniently identical.  Later, on the Face Book site, they posted that the numbers did not shift from the beginning to the end, which makes far more sense.  Bannon’s performance was certainly not stellar enough to cause a 30 point shift.
    Of course this unfortunately gave rise to comments about “fake news” and a “liberal conspiracy”.  What is far more likely is that some poor tech person hit the wrong button or that the system glitched.  But hopefully they will issue a clear and accurate explanation on either the web site or FB page.  To not do this would place a serious blemish on the Munk Debates.

This is an addendum to the last post I made on “Transcend and Include”.  I was inspired by a recent podcast on Jeff Salzman’s Daily Evolver podcast about How To Vote Integral.

When you consider it, how a person trying to make an Integral decision would decide how to vote really addresses the the whole issue about valuing and recognizing the positives in each level.  There are few Integral, Second Tier politicians out there, and it’s not certain how much success they might have if elected at this point in time.  (Take Obama for example, who was pretty close to having an Integral outlook, but who became hogtied by his reality.)  It is also true, as I tried to outline in the previous article, that each level has something valuable to contribute to society and government and, as Jeff points out in his podcast, success often depends on using input from multiple levels.

So, choosing your vote requires filtering the positives and negatives of each level.  It is not only the ideology that is right or wrong, but also the way it is discerned.  I really like that word as it is a word like judge or discriminate, but has no connotations.  Discern.  How do you do that.

Jeff’s podcast gives several ideas, at one point saying that perhaps you should chose wisdom over ideology.  I agree with that, but I don’t find it very helpful guidance.  One thing that I was surprised that he didn’t say was that perhaps Horizontal development and integrity are just as important as Vertical development.  Vertical development is the hierarchy of Traditional vs. Modern vs. Post-Modern, or the Red / Amber / Orange /Green continuum that Integral and Spiral Dynamics uses to describe social evolution.  But we’ve seen that there are negative traits in each of these, so that’s not enough when making a political decision.  Horizontal development is growth within a particular stage.  It is often seen as “integrity”.

That Horizontal development can be addressed using many facets and factors.  It can be that all Lines of development, such as intellectual, emotional, physical, social, etc., have undergone equal Vertical evolution.  Someone can be post-modern at a cognitive line, but traditional or even pre-traditional at an emotional and social stage.  (In many cases that would be called a sociopath.)  Someone with even development and balance across different kinds of “intelligence” is more likely to have the wisdom that Jeff is talking about.

Another aspect of Integral theory is respect of internal realities vs external ones vs social ones.  These are the four quadrants.  Certainly, a person who regards and takes into account factors from each of these quadrants is more likely to be a successful politician.  And one has to remember that it doesn’t matter what vertical level a person may be at, they can still access each one of these levels and utilize them.  A person with a traditional world view can access their own personal inner reality and values, can appreciate the objectivity of the external world and reality, and can consider social and systemic consequences.  A traditional person who relates to the world more in this way is going to be a more successful and wise politician than one who does not.  In fact they might be a better politician than someone at a “higher” stage who does not have this balance.

Another important aspect of Horizontal development is Shadow Work.  Shadows are the denied and submerged parts of our own mind that can act to sabotage our daily activities.  No matter how enlightened and wise we may think ourselves, if Shadows are not confronted they can ruin everything.  Sometimes entire cultures have Shadows in that there are deep ethnic or cultural injuries that have just never been confronted and absorbed into the main stream.  They then fester as cultural hang-ups.  Certainly a leader or politician who has dealt with their personal hang-ups or Shadows is likely to be more in touch with the positives than someone who has demons or skeletons, no matter what stage they are at.

Personally, I think that Horizontal development is essential to successful Vertical development, and should be a major part of any Integral mentoring or coaching program.  The ones I’ve witnessed recognize this and use it.  Insufficient Horizontal development leads to fixations, i.e. getting stuck in certain aspects of development which then can lead to integrity problems.  Politicians seem to have a lot of those.

There are many simplistic definitions of a CULT that provide a very broad and general meaning.  I’ve researched the material and come up with a more narrow and specific definition, which I think points to more dangerous cults more effectively than a broad definition.

It rests on 7 essential principles:

  1. It has a very strong leader, based on personal, emotional identification and an extreme feeling of allegiance and compliance.
  2. There are demands, pressures and pledges of allegiance to that extreme leadership figure or group of people.
  3. There is a central religious or ideological foundation that is rigidly adhered to.
  4. Some form of impending doom is involved, whether it be apocalyptic or some other sort of catastrophe.
  5. That impending doom is used as a vehicle to mobilize fear as a strong motivator.
  6. There is a routine suspension of reason and a dismissal of facts, with severe rationalization being obvious.
  7. There are paranoid tendencies dismissing all sources outside of the cult as conspiracies opposed to their one right way of seeing things.
  8. There is a strong pressure and often serious consequences forcing members to not leave the cult.

 

[postscript]   There’s one other characteristic of most cults that I want to add after watching some of the televangelists this Easter Sunday morning.  (I’m normally not in the habit of doing that, but GPS was a rerun, so I ended up flipping through channels.) Cults present arguments in calculated increments that are designed to convince people with weak reasoning skills to go deeper and deeper into ideological or religious beliefs.  They’re half reasonable (if appealing to a more semi-rational group) or deal in gradations of emotional ecstacy with the less rational and more emotional group.  They believe that if you repeat something, however ridiculous, often enough eventually many people will believe it.  The facts around it aren’t important, but you still have to pull the con job in gradual increments so that cognitive dissonance can take hold. Whichever strategy is present (and sometimes all are), it is calculated and deliberately designed to inch the potential cult member towards the desired goals.  It is different from “education” per se in two ways.  First of all the strategies are diabolical and designed to minimize personal awareness rather than maximize it.  Second, it is done in the context of the eight characteristics mentioned above.

 

Do with that what you will.  Personally I have no trouble seeing Donald Trump’s supporters as falling in line with most of these to a rather extreme degree.  Granted, you could make a case for any political movement being a cult, however by comparison I honestly don’t see Sanders supporters in the same fanatical light.  There are some pretty easily identified differences between charisma and fanaticism.  There are some pretty easily identified differences between speaking purely emotionally and putting forth rational arguments.  Easy, at least, for those that are not embraced by the cult.

More and more, as I’ve watched Trump surrogates on news talk shows, I see blank eyes and totally uncritical minds.  I’ve talked to many individuals who have come from bonifide cults, and Trump surrogates most certainly have “the look”.  It has gotten to the point where some of their advisories on these panels seem like they want to physically go over and shake sense into them, and I can’t blame them.  Recently several panel discussions actually cut the mike of Trump supporters because they just couldn’t stand the nonsense that they were spewing.  I think that marginalizing reason and suspending critical thinking are a slippery slope for some people, aided by incremental brainwashing and the calculated use of logical fallacies.  Once you start doing it, cognitive dissonance takes over and you end up going all the way down the rabbit hole.

 

Fortunately, a cult leader who is an outright narcissist is likely to consume himself and the cult in time.  Also, unless there is some kind of societal psychosis, the cult should have a ceiling, reinforced by the aversion to that narcissism.  That’s starting to happen now.  But watching these people embarrass themselves as they are drawn into this hypnotic state is almost too weird to believe.  I am hoping that it will be a socially transformative experience when it is all over, …and in a positive way.

When listening to gun advocates talk about their opposition to gun control many of them are occasionally candid enough to expose the real reason they want their guns. Behind the points about more guns reducing gun violence and whining about the Second Amendment (both of which have feeble or non-existent rational basis) there lies the real shadow driving their beliefs. Every once in a while the expose the fact that their real reason that they want their guns is to repel what they feel is an imminent attack coming to change their way of life. Sometimes it is Russian infiltration, sometimes the U.N., and currently it is Sharia Law, but more often than not it is their own Federal Government that they fear. Take, for example, the recent ridiculous fears about Jade Helm. The right to bear arms originated and still has a firm root in the fear that tyranny will creep into their lives.

Why do these people have a fear that there are those in government that are conspiring to oppress them? Why do they fear that the government will come and take away their guns and try to tell them what to do? I believe that it stems from two related sources.

The first is that on some level they truly understand that what they are doing is seen by the rest of the world as ridiculous, and as a result their beliefs are a defensive stance.

But secondly, and more importantly, the idea of oppression and telling other people how to live their lives seems to be a characteristic that this brand of right wing thinking seems to be very comfortable with. These are the same people who want to tell other people how to live their lives, who are intolerant of other cultures, who have an unjustified sense of exceptionalism and who are prepared to break laws in order satisfy what they believe are the dictates of their own personal values. They truly exhibit all of the worst characteristics that they are claiming to want to protect themselves from with their guns.

This is classic Shadow behaviour, and in this case seems to be operating on a cultural level. They are projecting their own negative characteristics onto whatever “bogeyman” is handy. Right now a lot of the projection is against the Federal Government, which, I think, has a lot to do with the victory of a black president for not one but two terms. The very things they seem to be afraid of are the very things that they prolifically exhibit themselves.

This, then, poses a problem as it reveals that this passion for guns (what some have cleverly labelled ammophilia) is actually a type of personality disorder. I’m not saying that just to provide a handy label for it, or to pigeon hole it, but to emphasize how difficult it is going to be to change. Changing these people’s attitudes towards gun control is going to be hampered by three problems:

  1. You’re not going to get meaningful change until you address and resolve the underlying Shadow elements. This happens very slowly as a result of social evolution.
  2. Any attempt to resolve the problem unilaterally will only result in the underlying Shadow becoming stronger and more determined.
  3. Any kind of rational discourse is going to have no effect. Looking at studies about gun control vs violence is of no value, as the root cause is an emotional and psychological one.

Understand that I am not making the case here that this analysis applies to all gun owners.  I am looking at those who have an emotional and irrational opposition to any kind of reasonable gun control.

I’m not sure where that leaves us as a society. I do think that in the Canadian political landscape you can see a bit of the same thing happening, though not nearly as extreme as you see in the U.S. One thing that we can learn from this way of looking at the problem is to be very vigilant that we, in Canadian society, don’t allow the development of these cultural Shadows to ferment, and that we take whatever steps are necessary to nip in the bud anything that might foster or bolster those Shadows.

Once they are in place, they’re very difficult to shake loose.

The Canadian federal election is just around the corner and the polls seem to be characterized by each of the three main parties having about one third of the popular vote. The balance shifts a few percentage points each week, and the seat tally shifts depending on how the vote is distributed, but in the final analysis it seems that Canadian voters are pretty well evenly strewn among the three parties. A minority government is almost certainly going to be the result and old questions about coalition governments are rearing once again.

The interesting thing about Canadian political parties is that the left is split between the Liberals and the NDP, while the right is in the hands of the Conservatives. That’s a little deceptive as examining recent history will show you that the current Conservatives are the result of a merger between the old Progressive Conservative party and the western based Heritage party. The current Prime Minister, Stephen Harper, actually came from that Heritage party. (It is interesting that they solved the name issue by dropping the word “progressive”.) The Conservative party, which embodies the politics more right of centre, is therefore already a coalition that has simply been formalized with an actual merger. The Liberals and the NDP, who embody the politics more left of centre, are still maintaining their individual identities, even though they have far more in common with each other than either has with the Conservatives. Clearly, if the Liberals and the NDP were to merge (and maybe even include the Green Party), and create a two party system in Canada similar to what they have in the U.S., the Conservative Party, at least as it exists now, would never win another election. Two thirds of the voters are currently supporting parties that sit left of centre. (That’s not to say that the Conservative Party wouldn’t change its nature if the political landscape changed drastically.)

Admittedly we have a lot of independent voters that see themselves as centrist in their political views. They often bounce back and forth between the Liberals and the Conservatives. They have a dilemma to deal with in the current election seeing as the Liberals and the NDP have sort of swapped places, with the NDP trying to take the more central role and the Liberals being forced more to the left. It makes the centre and left territory a little more fuzzy.

So, it is no wonder that the Conservatives are strongly opposed to the idea of a coalition government and the other two parties are more open to it (in spite of the overt Liberal policy). Each party has its own interpretation of the Westminster system of Parliament, on which our elections are based. The Conservatives insist that our electoral system says that the party with the most seats should form the government. The other parties have a differing view.

The reality is that the Westminster system gives the incumbent party first shot at forming a government. It seems to me that this, itself, is a vindication of the idea of coalition governments. If a sitting government were to lose an election, only by forming a coalition would they be able to retain power. I’ve only heard of one situation where this was even considered in Canadian federal politics, but it is not that unusual in European countries. The second shot usually does go to the party with the most seats, but there is a harsh reality there. If that is a minority government, it could last as long as the first vote of confidence. If they were to lose that important vote, it could potentially trigger another election immediately. So, it is the case that if a coalition of parties approaches the Governor General after the results of an election are in, they could be given the right to form a coalition in Parliament, even though the parties separately haven’t gotten the most votes. The idea of a confidence vote in our system creates a situation where it is the elected Parliament which determines the Prime Minister and the ruling party. Whether you feel that is right or not, that, in fact, is the way our system works. Protests from the Conservative party that coalitions are “unfair” are not based in fact.

Our “first past the post” system of elections has come under a lot of scrutiny lately, with many vying for alternative electoral systems. In my opinion this seems like a good idea and worth examining. A system where 10% of the people can vote for the Green Party, only resulting in 1 seat, or where 40% of the voters cast their ballots for the Conservative Party and they end up with a majority government, is just not representative government. In a country where between 60% and 70% of the voters are making a statement that they want change, re-electing a Conservative government, even if it is a minority, seems unfair. Those wanting to change the electoral system are looking at some more whole scale changes to the system, which I’m not going into here, but a coalition government formed to provide a clearly desired change does not seem to be a bad idea at all, -except for the party that can’t manage to retain power even though they don’t represent anywhere near a majority of Canadians.

Canada is not like the United States, where there are only two parties. If you look at world governments where there are more than two major political parties, coalition governments are not uncommon. In fact, if the Green Party were to build support and garner more seats, coalition governments might become an absolute necessity.

This documentary covers the three months of protest against the government leading to the flight of President Yanukovych. It bears truthful witness to the struggle, although critics might say that it is somewhat one sided. Little is said about the pro-Russian side. However, the film gives testimony to the betrayal of the people by the government and the inhuman police brutality. There is little disputing that. It is a testimony to commonplace heroism. A comment from the audience after the showing was that every politician should see this film to remind them that they are responsible to the people.  After the film was screened it was announced that Netflix picked up the movie and will be making it available on Oct. 9 of this year, -a fantastically quick delivery time. Well worth watching. B+

I’ve said this before, but I’m ready to repeat myself because I just think it is a really effective idea.

Indiana’s new “Religious Freedom” law actually allows private businesses to post signs saying that they will discriminate in their service on the basis of sexual orientation.  It is being widely criticized as a blatantly bigoted law, which of course it is.  This article in The Atlantic does a good job of pointing out exactly how bad this law is.  Much to the chagrin of many people with religious beliefs, it is fueled and rationalized by right wing Christian extremist views and beliefs.  So, how should someone who doesn’t fit into that category, whether religious or not, respond?

One way is to launch a campaign of signs in businesses that say something to the effect of “ALL ARE WELCOME TO DO BUSINESS HERE, REGARDLESS OF RACE, COLOR, RELIGION OR SEXUAL ORIENTATION!” Make some kind of a catchy symbol to go with it.  Make them available to stores who abide by that policy, and then put forward an awareness campaign encouraging like minded people to only shop in stores displaying and living up to that sign.  Those willing to support the campaign have a chance to show their love of freedom and human dignity.  It could be civil rights organizations, large businesses and, yes, even some churches.

Even in the most redneck parts of the U.S., there are large proportions of rational people, often approaching or surpassing 50%.  It is often a vocal minority that pushes this kind of ignorance, -or at least one can hope it is.  Regardless, those who do not post the sign, or who post a contrary sign, would be making their beliefs clear and the discriminating public would be free to exercise their right of choice and withhold their business.

These signs would not be meant for those being discriminated against, although it would have an added benefit of showing them not only in which stores they are welcome, but also how many stores would actually support them.  They are, moreover, meant for the rest of the public, many of which would actually prefer not to financially support a store that so strongly differs from their own ethical views.  I know that I would avoid a store that had a policy that I found repulsive.

I’ve said before that this seems to be a very positive way of solving the problem in a manner that supports tolerance rather than condemning bigotry, -not that that doesn’t have its place as well.  In time, singled out by omission, the stores who chose to retain their redneck ways would more than likely suffer financially, that being one basic way to force them to recognize that it may not be to their benefit to try to shove their outdated religious beliefs down the throats of others.

There is a big question in the media currently about how it is possible that young people (and older ones as well) can be radicalized in the western world. How is it that middle class teens or twenty-somethings view Internet sites and then are recruited by ISIS or other radical organizations? Why are the conversion/recruitments more successful with ISIS than with Al-Qaida? Some are Arab Muslims, some are recent converts. Some come from disadvantaged backgrounds, some do not. The question is similar to but not identical to the question of why a middle class student might walk into a school and shoot other students.

In my opinion, one way to better understand what is happening here is to use a cognitive model I first encountered in a book titled Virus Of The Mind, by Richard Brodie (1996). Actually, the book itself was less than spectacular. I found it difficult to read and rather blurry in both its concepts and its writing style. However, the central idea was a very interesting one. One of the problems with the book and with many other renditions of memetic viruses is that they take to literally the foundation established by Richard Dawkins in his original article, “Viruses of the mind”. Because of Dawkins’ strong ties to biological evolution, he applied the same ideas to the evolution of memes. Because of the highly rationalistic world view of many evolution supporters, the ideas ended up being translated to memes quite literally. The other thing that Dawkins seems determined to do in his original article is to relate the whole thing to religion and the transmission of religious ideas (to which he has a rather knee-jerk antipathy), which ends up hobbling the idea al little.

While I believe that there might be some transfer, I think that it is very dangerous to be too literal in applying biological concepts to mental ones. It seems to be too rigid an application of materialism. The model, however, can adopt parts of the biological model. The important thing is the degree to which the model fits, works and predicts. “The map is not the landscape” clearly warns about taking any model or analogy too literally. In fact the analogy of a computer virus may be more appropriate than a biological one.

Keeping that in mind, “meme as virus” is a useful map in order to try to understand the current situation with regards to radical extremism. Let me clarify the way in which I am using certain terms in order to provide perspective.

A meme is a unit of meaning usually summed up in a catch-phrase like “the end justifies the means” or “things go better with Coke”. It is the cultural equivalent of what in science is often called a Holon, which is important because Holons can evolve dialectically and so can memes.

Several memes can combine to create a larger meme, called a super meme, which is far more powerful because it relies on several mutually supportive memes for its inner validation, producing a sense of intrinsic consistency and rationalization.

A meme virus is a meme that is either deliberately crafted or the product of a selective evolution of ideas, and which strongly self replicates, especially in a particular medium of mind, like a seed engineered to thrive in particular kind of soils and environmental conditions. This may be a deliberate configuration of the meme, a product of a selective evolution of a meme (explained below), or a combination of both through the opportunistic utilization of an emergent meme.

In essence, all memes are viruses, defined by their ability to engage and be absorbed by the mind, however some act in a more virus like, efficient manner, defying normal safeguards against them. Take for example a religious meme vs “things go better with Coke”. While the ad meme is weaker and more likely to be mediated by intelligent thinking, the religious meme is far more powerful and can take on more virus like qualities.

The meme in the case of “radical violent extremism”, which for the sake of simplicity we will henceforth refer to as “Jihad”, is in fact a super meme which can be reduced to its supportive sub memes. However, the idea of “radical violent extremism” is not restricted to Muslim extremism or even religious extremism. For example, there are forms of environmental extremism which have exactly the same meme foundation. Comparing religious and environmental extremism yields some interesting insights into the nature of this virus, which I will examine at a later point.

The sub memes which constitute Jihad can be reduced to the following:

  1. The end justifies the means.
    2. Some ends are valued to justify any cost, including martyrdom. They are ends that demand justice. They are ends that have moral or ethical priority over all else. That end can be easily rationalized or may not even require evidence at all.
    3. Using extreme means to fight for these ends is noble and self righteous.
    4. People who don’t agree with the value of this end are working against it and therefore against the ultimate good that is associated with it. If they’re not with you, they’re against you. Their well being or even their lives are therefore a lesser priority.

We can see many of these operate individually with only slight or moderate consequences. When you put them all together, you end up with a radical mind set.

In the case of religious extremism, the morals and dogmas associated with the religion are the end. In Muslim extremism, for example, the values of the religion are so sacred that to defy them is considered a blasphemy. The “end”, whether it be moral righteousness or the promise of an afterlife in paradise, can take on a fanatical and extremist nature. In the case of environmental extremism, the survival of the environment at all costs is the end along with a condemnation of those that defile it. (I’m not equating these on an ethical level, just on a structural one.)

The soil in which this particular super meme of Jihad is likely to take hold most effectively has a relation to the nature of the sub memes. These sub memes have a foundation based on injustice and sense of purpose. Those people who are particularly vulnerable in those areas will be the ones most susceptible to a meme virus directed at conversion and recruitment to such a cause. This may include:

  1. People who have been the victims of injustice and prejudice in their own lives, or who identify and empathise with the injustice done to others.
    2. People who do not have a sense of purpose and feel that there is a void of meaning in their lives.
    3. People who have a fundamentalist conceptual mind set, seeing the world in terms of black and white or good and bad.
    4. People who have not developed a strong or consistent sense of empathy.
    5. People who have other forms of mental illness or personality disorders that lead to hardship in their interpersonal relationships and which encourage them to see the world in extreme terms.
    6. People who have little to lose, which is both the result of and a reinforcer for all of the above.

Combine the above memes with the above mental states in various combinations and permutations, and you have the perfect catalytic situation for the development of the Jihadist super meme. Expose kind of person described above to a Muslim extremist narrative of violence, and that virus will take hold and self replicate. Expose them to a different one, say a political or environmental ideology, and they will be susceptible to that as well. Put it in a racial equality context, especially one in which violence enters the meme through the actions of the “oppressors” and the meme will thrive in the form of violent demonstrations and organizations. One difference is that politics and environmentalism are more difficult to fully comprehend, and so intelligence plays a part as well. Religious ideologies are tailored to not require intelligence. This is not meant to be an insult to religion. They are meant to be highly accessible by nature.

Right now, one of the strongest extremist super memes in the world is Jihadist Muslim extremism. Its strength comes from several sources. There is a legitimate sense of injustice against Muslim people and the Arab world. Even highly rational and politically sceptical people will admit to a certain moral ambiguity in the way that the West has treated the Arabs of the Middle East. We’ve seen it in the Israeli-Palestinian conflict, or in the way Iraq was invaded under the pretense of Weapons Of Mass Destruction. It’s a complex issue, but nobody can deny that it is a huge compost pile for feelings of injustice. Combined with that is the feeling in the western countries post 9-11 which engender a sense of persecution or suspicion of Muslim people. As I said, these are all highly complex issues, the justification for each side being debatable, but the sense of injustice is easily understood and easily made a factor that can influence and promote the meme.

Also as a religion with a strong fundamentalist side to it, Islam can easily be reduced by an evolving meme into extremist views. While the vast majority of Muslims would never resort to extremist violence to express their outrage, most would agree that the depiction or insult of their prophet is a blasphemy and is highly offensive to their religion. That’s not that different from fundamentalist Christians who would be outraged if someone posted a video of a person blowing their nose with pages from the New Testament or perhaps peeing on it. There would be outrage, especially from the fundamentalist corners of the religion who tend to take things more literally. There might even be a violent reaction, although that would be far less likely that it would be in the Muslim case. Why? For two reasons. First, Christian Jihad isn’t a prominent meme. If it were being reported every day that Christians were rising up in protest and violently reacting to certain things, that meme would quickly grow. Second, among fundamentalist Christians, the soil in which such a meme could develop is less likely to exist. Principally, they would have too much to lose. The person susceptible to Islamic Jihad characteristically has little to lose (and often much to gain, at least in their own minds).

ISIS, in particular, has figured out that it strengthens their meme to depict themselves as a source of brotherhood and adventure. To the bored young person who feels alienated from their social environment, or who feels rudderless, this becomes extremely enticing, the way that joining the Army is often depicted as adventurous to young recruits. (In fact, American military recruiters tend to use exactly the same meme and tactics, just replacing religious fervour with patriotic fervour.)

All this may be further complicated by personal issues that involve unresolved issues and Shadows, especially those that might result in a violent temperament. In fact, when the meme lands in the soil of the prospective mind, its very nature will dredge up Shadows, sometimes the worst and most unstable parts of ourselves, and celebrate them. That is part of the virus, to zero in on mental weaknesses and exploit them.

From an Integral point of view, those people who are at a Red/Amber (Pre-Rational / Pre-Modern) state of personal evolution are more susceptible to this process. Mediation by more reasonable forces is less present and the mind is already operating in a more fundamentalist, black & white mode. Feeling empathy for a victimized people and then joining a movement to kill or injure innocents and to make everybody think the same way, is not really empathy at all. It is, I think, related to the pre-trans fallacy that Ken Wilber talks about, where Pre-Modern values are confused with Post-Modern ones. Empathy becomes confused with a kind of murky, dark relativism. The person thinks they are being empathic and working for a higher morality, but really it is all rooted in Red egocentrism and groupcentrism.

By framing the idea of radical Muslim extremism in the model of a meme virus, I hope to illuminate several things. First, it is not the Muslim religion that is at fault here, but the way that it is being crafted to better suit a Jihadi meme. Similarly, the mal-contents that find it attractive are responding to a set of mental pre-conditions that would have likely responded to some other form of violent meme. Perhaps they would have become gang members or criminals. The central cause is the merging of a crafted, violent meme with a fertile mind, -and right now the prevalent violent meme is Muslim radicalism.

Secondly, I hope that this sheds some light on how to spot and avoid this from happening. The media needs to reframe the meme. How to do that would take another long entry to explain. Also, the personal issues that make an individual fertile ground can be addressed. In communities where Arab Muslims feel alienated and where they don’t feel that they have anything to give up or lose, you’re much more likely to find a fertile field for the meme to pursue conversion and recruitment. People in general who feel an absence of purpose or who have been bullied and feel victimized will clearly be more susceptible.

As a model this perspective is far from perfect or absolute. However I feel that it does illuminate and even answer some of the questions which are being asked about the current situation concerning domestic terrorism.

Let’s start with some facts. Something which some news media outlets don’t consider important.

  1. There is very little specific information about the content of the new curriculum available to the general public. That is not surprising as it has been made clear that it is still in the formative stage, with parent input still being sought and utilized. With such a politically and socially charged topic, parading it too early in the media would only lead to a circus which would hinder any kind of intelligent discussion. It eventually must be presented to a wider audience, before implementation and as a final formative stage, but at this point in time it would be counterproductive. Take the Sun Media pouncing on the “Anal 101” graphic behind one of the posters, with absolutely no context or explanation involved. Sex education is an easy target for sensationalism. Case in point, the Charles McVety attacks back in 2010, supported and advanced by the Ontario PC part, subsequently condemned by the Canadian Boadcasting Standards Council as shamelessly bigoted. Currently we see the same kind of shamelessness. It is interesting that a thorough Google shows that only SUN News and the various blogs that have simply cut and pasted their article, have any mention of the “Anal 101” issue. I find this unusual in that SUN is not the only conservative media outlet in Ontario, …just, I guess, the only tawdry one.
    The fact seems to be that parents are still being invited to provide feedback and input regarding this curriculum. If there are suspicions that this might not be a fair vetting, then address that and ask for a better representation of parents in that process. One parent from each school seems to be a good deal, although I can see how some religious groups might fear being left out of the process. There is a Catholic School system in Ontario, though, so they should easily be able to manage adequate representation. The truth of the matter is, though, that many of these religious groups would not be satisfied with anything less than abstinence based education and little more. Their cries of “secrecy” at this stage are not valid, and weren’t with the 2010 document where, clearly, enough was revealed about it to result in protests leading to its cancellation.
    However, I admit that after proper vetting, the provincial government does have a responsibility to release the final document to the public for more general scrutiny. There’s no scenario where that will go well. We live in a social structure with too many divergent values and world views. However, if the majority agrees (-not a majority of parents, but a majority of our society-) then moving ahead with it is the nature of social progress.
  2. This is an old story. As part of Wynne’s campaign when becoming leader of the provincial Liberal Party, she made it clear that she’d supported the scrapped 2010 curriculum document and that it was her intention to reintroduce it in some form. There are news articles to that effect prior to the last provincial election, and yet the Liberals won a majority. There are no transparency issues here. One can’t help but wonder to what degree Wynne’s own sexual orientation may be playing a role in the views of some more conservative critics.
  3. Most educators agree that the 15 year old Sex Ed. curriculum is woefully outdated for the changes that have taken place in that time. A little statistical research (not to mention anecdotal) shows how much of a shift there has been in the level of access to sexual material as a result of social media. Sexting and cameras on everything from home computers to laptops to tablets to phones are a game changer. Attitudes towards sexual engagement have changed and become more open, with the very definition of sexual activity having changed with terms like “wheeling” and “friends with benefits” becoming common place for lunch room banter. Access to pornography has become progressively easier and more commonly sought out than ever before, with most parents powerless to block it short of simply denying kids access to any form of technology. (And then they still have to contend with access that friends may have, -or as I’ve often hear, kids finding it on their parents computers, not realizing that kids are more tech savvy and better able to investigate search histories and hidden files than are the parent.) Having been a teacher (now retired) and a leader of several youth groups, I can say with a degree of authority that I’ve noticed a dramatic and significant shift in this whole area specifically over the past ten years.
  4. When creating and vetting a curriculum guideline, while parents certainly have the right to provide input, so should education experts and teachers. The indication is that most education experts feel that the new curriculum is largely a good thing. Now, I can hear the protest out there, the old adage of “What do experts know, anyway.” Well, I’m sorry but I’m reluctant to bow to the right wing, anti-intellectual movement that seems to be so prevalent in the U.S., and give experts the respect that they are due. It is too easy to disagree by simply dismissing the words of those who have made it their life’s work to study and understand education. What do you replace it with; folk lore and religious dogma?? I can assure you that while such people might be busy asserting such “values”, it will make no difference to the sexual activities of their children. The states in the U.S. with the most dogmatic and repressive attitudes towards sexuality and sex education are also those with the highest incidence of teen/unwanted pregnancy. In Canada it’s Quebec, which, coincidentally, has a largely Catholic school system.
    It is a sad fact that many parents, and especially the parents of kids that are in the highest risk category for early sexual activity, pregnancy and STDs, do not adequately exercise their responsibility of providing information and guidance in sexual matters. At the same time, they are often, though not always, the same people who object to sex education in schools. In many cases this is because they feel that exposing children to information about sex will encourage them to become more promiscuous. As stated above, the statistics are clear the ignorance about sex is directly related to unwanted pregnancy and STDs. By contrast to more conservative areas in the United States and Canada, in The Netherlands, where attitudes about teen sexuality are very open and liberal, teens are 15% more likely to use protection when having sex and the teen pregnancy rate is one sixth what it is in the States. There is one third the STD rate and The Netherlands has less than 1% the incidence of Gonorrhea. Ignorance does nobody any good.

I some ways it can be said that the need for the schools and the sex curriculum to step in is necessary for the very reason that many parents are ill equipped or often unwilling to do it themselves. If they were, the school curriculum would be less essential in properly equipping students to cope with the social media world. It needs to be done tactfully and with a measure of consensus and sensitivity, but it needs to be done.

In my attempt to look at realistic crisis scenarios which our society could face, some kind of pandemic has always been at the top of my list. With all of the new concern about the spread of Ebola in Western Africa and its recent migration to N. America, I think that this situation needs some specific examination.
Our medical system should be able to take care of any Ebola crisis which may arise. But that’s like saying that our nuclear scientists are capable of taking care of any crisis involving a nuclear power plant. And I give you Three Mile Island as the warning for taking a statement like that too confidently. Our science is capable of doing a lot of things, however human nature and fallibility is still a very strong factor.
I have two concerns about Ebola in North America.

1. Ebola does have a more restricted contagion level as it is only spread by direct contact with bodily fluids. Given that, it is more contagious than AIDS and about on a par with Mononucleosis. (It is more contagious than AIDS because it can be found in bodily fluids other than blood and semen, like saliva, and also because it can sustain itself outside of the body on a physical object far longer than can AIDS.) Given that it is about as contagious as Mono, one might think it relatively safe. After all, as one friend stated, it’s not hard to avoid “making out” with an Ebola patient. Except that we all know that Mono’s distinction as the “kissing disease” is not really accurate. I’ve known many people with Mono, and intimate contact was not how they were exposed. It was more from sneezing or drinking from the same glass. (The reason teenagers are more likely to get Mono is not because they are more indiscriminately intimate, but because their bodies are more susceptible.) Not only that, but medical research shows that 95% of the population tests positive for the Mono virus, but only a small number succumb to Infectious Mononucleosis. So we’ve all been infected by it.
If Ebola is on a par with Mono, then I don’t have much confidence in statements that its contagion level is below a level worth worrying about. As addition proof of this concern, we have the cases in Africa of two doctors and most recently a news camera man who have contracted the disease. All of these people are very likely to have taken all reasonable precautions to protect themselves from infection, and still they contracted the disease.
If this disease ever escaped into an urban setting, attempts to control it would be far superior to what is happening in Africa, but would it be enough.

2. Add to this the sheer incompetence of the hospital that turned away the first America Ebola case, and of the CDC who left an infected room and a possibly infected family unattended for days, until the media finally forced them to do something about it. While we like to think of our emergency response system as being “state of the art”, the sad truth is that it falls quite short. Just look at FEMA. Human ineptitude seems rampant. I’d like to think we’d do better in Canada, -and the SARS response suggests that we would-, but I think I have good reason to be skeptical. Once this epidemic has a foothold, it will be a monumental task to control it.

And so what happens if the proverbial shit hits the fan? Here are the potential consequences, as I see them.

First, there will be a fear of any sort of congregation, which may effect parents willing to send their kids to school, people willing to go shopping and many other things. Stock up on food, water and medications, and make some appropriate plans and arrangements. The situation may develop to a point that you want to isolate yourself.

Second, services may be disrupted. If there is a priority of dealing with an epidemic, hospitals, police and other services will be maxed out. This may lead to some social unrest, to say the least. Deliveries of food and other goods may be interrupted, causing shortages. When there are shortages, and when police services may be preoccupied, there are always people who will want to solve their own problems by giving you problems.

Third, all of this can’t happen without there being an impact on our already delicate economic and financial system. At its worst it is the kind of thing that could easily result in another recession.

Hopefully our society is up to the task of controlling and/or dealing with what is now a clear and present danger. But, as I’ve said before, some prudent and realistic preparation is a good idea.

***And nobody has yet addressed the idea that it is only a matter of time before terrorists see that biological weapons are a lot easier to utilize than explosives. A deliberate ”suicide infector” who purposely evades the safeguards on airlines and airports, would be able to infiltrate our society and possibly contaminate many people. I have no doubt that this will become a problem.

In my teaching career there were many years where as a Gr. 6 teacher I had the “pleasure “ of administering the EQAO tests to my students. Today the Ontario results are released to the public and to students. Lists ranking schools become public knowledge, and placing students on percentile ratings are released to parents. All of this is done in the name of “accountability” and feedback, but that hinges on whether the tests are actually accurate indicators of student performance.

In light of that question, I wanted to relate one story from my classroom, during preparation for the test where we were using the questions from the previous year’s test. The math question seemed fairly straight forward. A man wanted to dig a hole in the ground with certain dimensions and move away the soil. He had a truck, also with dimensions provided, with which to drive away the soil. The question was how many trips would he have to make with the truck in order to remove all the soil. The question specified that the truck would be loaded so the top was flat, which was a good idea as without that info it would not be a doable question. The idea was to divide the volume of the hole by the volume of the truck and recognize that any remainder would require an extra trip. But there was no remainder, -a fact that became an issue. So we did the problem and it worked out handily that the truck would have to make eight trips. Problem solved.

Except that one boy’s had shot up and said, “That’s wrong.” Now, this boy was one of several in my class who was receiving Special Ed. assistance for math, but I like to think of myself as an enlightened teacher, so I was curious as to what he wanted to say. He said, “Everyone knows that if you dig a hole and then fill it up again, the soil takes up more space because it is not packed down. The truck would have to make more trips because the dug up soil would take up more space than it did in the hole.” Dead right!! And after that I began to look more closely at many of the questions that were included in the test, both in the Math and English sections. I noticed that there were always questions that had slipped by whatever passed for quality control and the EQAO writers.

Add to this serious concerns about the marking process for the more subjective parts of the test and the whole question of the suitability of standardized testing to measure anything accurate, and you begin to understand why many teachers are skeptical of EQAO. Add to that the fact that the process often removes two weeks of instruction time, for testing and preparation, from the school year. Add to that the philosophical question of what we are doing to our children by rating their schools publicly and individual performance privately.

Some may argue that this kind of feedback allows schools and teachers to focus resources on needy areas and schools. This has not been my experience. And when it does result in resource allocation it is often in the wrong way. For people obsessed with statistics, it is odd that EQAO proponents haven’t taken into consideration the Bell Curve. As teachers we all know that there are waves of classes that are either more or less capable. The random distribution of academic ability, social or family stability and other factors fluctuate on the Bell Curve. There are classes that have a mix of students who cause the class to be more challenging than others. Teachers know this and try to mobilize the available resources both for individuals and for the class in general. But if this class takes an EQAO test, feedback usually applies to that teacher and that grade rather than following the class as would be practical. I’ve seen EQAO results for the same school and teachers which have varied widely from one year to the next.

In short, the tests don’t really work and take up a lot of time that could be used for valuable instruction in something other than how to take a test. Whatever feedback that arises from the tests is often misunderstood or misplaced. However EQAO tests do benefit one group of people. The businesses that publish them have made a fortune. Publishers have benefited from selling new textbooks and resources that supposedly address the concerns raised by the testing. It’s quite the industry.